Pernikahan Anak Usia Dini dan Konstruksi Identitas Gender: Analisis Teori Peter L. Berger (Studi di Desa Pandansari Poncokusumo Kabupaten Malang)

Authors

  • Dewien Nabielah Agustin sekolah tinggi ilmu bahasa arab dan dakwah masjid agung sunan ampel surabaya
  • Firdausi Nurharini
  • Laili Mas Ulliyah Hasan sekolah tinggi ilmu bahasa arab dan dakwah masjid agung sunan ampel surabaya

DOI:

https://doi.org/10.29303/resiprokal.v5i2.404

Keywords:

Marriage, Early Marriage, Gender Identity Construction, Pernikahan, Anak Usia Dini, Anak Usia Dini, Konstruksi, Identitas Gender

Abstract

Early marriage often becomes a prevalent culture in rural areas. This is primarily attributed to a lack of knowledge and the inability to meet the family's livelihood needs. The underlying basis for early marriages is how the community supports their underage children to engage in matrimony. An exploration of the meaning of early marriage and the family's role in early marriages is a novel aspect to present. This research aims to describe how early marriages are interpreted on both a national and international scale. Unlike other studies that tend to focus on external aspects of marriage, this research views marriage within the context of gender identity construction. The data collection method employed in this research is the interpretative understanding constructivist approach with a phenomenological framework. It adopts an approach of interpretative understanding analysis. The results indicate three key factors related to early marriages in rural areas: (1) Arranged marriages are a supportive factor for early marriages, (2) Social support, particularly the role of the family head, plays a crucial role in early marriages due to the prevailing tradition of arranged marriages within the community, and (3) The education levels within the community and among adolescents remain insufficient in terms of understanding the consequences of early marriages. The conclusion drawn from this research is that the socio-cultural norms present in the community can be used as one of the approaches to reduce the prevalence of early marriages. Formal education emerges as a primary area that has been overlooked by both adolescents and parents, thus aiding in reducing early marriages in rural areas.

Downloads

Download data is not yet available.

References

Abidin, K. (2020). Interpretation of Family Members’ Involvement in Religious Groups. Society, 8(2), 695–706. https://doi.org/10.33019/society.v8i2.178

Anggarkasih, D. (2015). Konstruksi Wanita Menikah Di Usia Dini Tentang Penggunaan Alat Kontrasepsi Di Desa Kendalsari Kecamatan Sumobitokabupaten Jombang. Paradigma, 1–8. https://jurnalmahasiswa.unesa.ac.id/index.php/25/article/view/11348%0Ahttps://jurnalmahasiswa.unesa.ac.id/index.php/25/article/download/11348/10751

Eryanto, H., & Swaramarinda, D. R. (2013). Pengaruh Modal Budaya, Tingkat Pendidikan Orang Tua Dan Tingkat Pendapatan Orang Tua Terhadap Prestasi Akademik Pada Mahasiswa Fakultas Ekonomi Universitas Negeri Jakarta. Jurnal Pendidikan Ekonomi Dan Bisnis (JPEB), 1(1), 39. https://doi.org/10.21009/jpeb.001.1.3

Fakhruddin, K. (2015). Menelisik Perkawinan Tidak Tercatat dan di Bawah Umur di Kota Yogyakarta. HARMONI: Jurnal Multikultural & Multireligius, 14, 144–157. file:///C:/Users/WINDOWS10/Downloads/edijunaedi,+Journal+editor,+2015_HARMONI_No.3+Volume_14_13 (3).pdf

Gita, D. (2023). Peran Anak Dalam Konstruksi Sosial Budaya Suku Batak. Jurnal Pendidikan Sejarah Dan Riset Sosial Humaniora (KAGANGA), 6(Mi), 5–24.

Meutia, F. (2017). Membaca “Tinung” Dalam Film Ca Bau Kan: Analisis Wacana Kritis Dalam Perspektif Gender. Jurnal Dakwah Tabligh, 18(1), 1–14. https://doi.org/10.24252/jdt.v18n1dnk01

Mingkase, N., & Rohmaniyah, I. (2022). Konstruksi gender dalam problematika childfree di sosial media Twitter. Yinyang: Jurnal Studi Islam Gender Dan Anak, 17(2), 201–222. https://doi.org/10.24090/yinyang.v17i2.6486

Muhammad Chabibi. (2021). Ulama Perempuan Indonesia: Resistensi Terhadap Konstruksi Sosial Patriarki. Asketik, 5(1), 112–136. https://doi.org/10.30762/asketik.v5i1.125

Mukrimaa, S. S., Nurdyansyah, Fahyuni, E. F., YULIA CITRA, A., Schulz, N. D., غسان, د., Taniredja, T., Faridli, E. M., & Harmianto, S. (2016a). Metode Penelitian Kualitatif. Jurnal Penelitian Pendidikan Guru Sekolah Dasar, 6(August), 128.

Mukrimaa, S. S., Nurdyansyah, Fahyuni, E. F., YULIA CITRA, A., Schulz, N. D., غسان, د., Taniredja, T., Faridli, E. M., & Harmianto, S. (2016b). PENGGUNAAN BAHASA DALAM ARTIKEL ILMIAH. Jurnal Penelitian Pendidikan Guru Sekolah Dasar, 6(August), 128.

NN. (2018). Pemahaman Teoritik Teori Konstruksi Sosial. Jurnal Inovasi, 12, Nomor2, 1–25.

Puspitasari, S., & Rusmiati, E. T. (2021). Komunikasi dan Konstruksi Sosial atas Realitas Perempuan Bekerja dalam Pelabuhan Industri. Jurnal Dinamika Ilmu Komunikasi, 1(1), 44–52.

Risalatul Mahmudah, & Hawa’, H. H. H. (2021). Larangan Menikah Di Bulan Shafar Perspektif Konstruksi Sosial. HUMANISTIKA : Jurnal Keislaman, 7(2), 242–264. https://doi.org/10.55210/humanistika.v7i2.594

Shabrina, A. A., & Sarmini, S. (2022). Konstruksi Sosial Kemandirian Perempuan di Era Globalisasi (Studi Fenomenologi Perempuan Pengemudi Ojek Online di Kota Surabaya). Kajian Moral Dan Kewarganegaraan, 11(2), 398–412. https://doi.org/10.26740/kmkn.v11n2.p398-412

Tanamal, J. (2022). Pernikahan Dini dan Marginalisasi Perempuan Nuaulu. Public Policy, 3(1), 73–90. https://stia-saidperintah.e-journal.id/ppj

Downloads

Published

2023-12-09

How to Cite

Agustin, D. N., Nurharini, F., & Hasan, L. M. U. (2023). Pernikahan Anak Usia Dini dan Konstruksi Identitas Gender: Analisis Teori Peter L. Berger (Studi di Desa Pandansari Poncokusumo Kabupaten Malang). RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual, 5(2), 139–146. https://doi.org/10.29303/resiprokal.v5i2.404

Issue

Section

Articles